Results for 'Jon Ureña Salcedo'

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  1.  11
    Subjetividad conspirativa contemporánea. Notas para una cartografía teórica.Jon Ureña Salcedo - 2022 - Res Pública. Revista de Historia de Las Ideas Políticas 25 (2):219-229.
    El artículo trata de acometer una aproximación intelectual al concepto de teoría conspirativa, a fin de explorar tentativamente posibles cartografías para una adecuada comprensión de su significatividad y pregnancia contemporáneas. Para ello, se procederá a un somero repaso de las aportaciones recientes al estudio de las teorías conspirativas desde una pluralidad de disciplinas (estudios culturales, teoría política, psicoanálisis, psicología social o filosofía) y a una exploración de sus mecanismos de funcionamiento y sus posibles funciones dentro del campo de fuerzas configurado (...)
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  2. A note on the Wilhelmine Inconsistency.Jon Erling Litland - 2022 - Analysis 81 (4):639-647.
    Wilhelm has recently shown that widely accepted principles about immediate ground are inconsistent with some principles of propositional identity. This note responds to this inconsistency by developing two ground-theoretic accounts of propositional individuation. On one account some of the grounding principles are incorrect; on the other account, the principles of propositional individuation are incorrect.
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  3. From Self‐Determination to Offspring‐Determination? Reproductive Autonomy, Procrustean Parenting, and Genetic Enhancement.Jon Rueda - 2021 - Theoria 88 (6):1086-1110.
    Emerging reprogenetic technologies may radically change how humans reproduce in the not-so-distant future. One foreseeable consequence of disruptive innovations in the procreative domain is an increase in the reproductive autonomy of intended parents. Regarding the prospective parental liberty of enhancing non-health–related traits of the offspring, one controversy has particularly dominated the literature. Does parents' choice of genetically enhancing the traits of their descendants compromise children's future personal autonomy? In this article, I will analyse the main arguments which posit that reprogenetic (...)
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  4. Social Exclusion, Epistemic Injustice and Intellectual Self-Trust.Jon Leefmann - 2022 - Social Epistemology 36 (1):117-127.
    This commentary offers a coherent reading of the papers presented in the special issue ‘Exclusion, Engagement, and Empathy: Reflections on Public Participation in Medicine and Technology’. Focusing on intellectual self-trust it adds a further perspective on the harmful epistemic consequences of social exclusion for individual agents in healthcare contexts. In addition to some clarifications regarding the concepts of ‘intellectual self-trust’ and ‘social exclusion’ the commentary also examines in what ways empathy, engagement and participatory sense-making could help to avoid threats to (...)
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  5.  29
    Chickens & Eggs, Pigs and Their Lipstick: The Trouble with Asking Principlism to Do Too Much.Jon C. Tilburt - 2021 - American Journal of Bioethics 21 (10):13-14.
    Principlism is simple. Four intuitive ideas, creating order out of moral chaos, at least categorizing considerations for better deliberation over right and wrong, good and bad, in a modern, plurali...
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  6.  24
    Coronavirus, the great toilet paper panic and civilisation.Jon Stratton - 2021 - Thesis Eleven 165 (1):145-168.
    Panic buying of toilet rolls in Australia began in early March 2020. This was related to the realisation that the novel coronavirus was spreading across the country. To the general population the impact of the virus was unknown. Gradually the federal government started closing the country’s borders. The panic buying of toilet rolls was not unique to Australia. It happened across all societies that used toilet paper rather than water to clean after defecation and urination. However, research suggests that the (...)
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  7.  67
    Direct inference and probabilistic accounts of induction.Jon Williamson - 2022 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 54 (3):451-472.
    Schurz (2019, ch. 4) argues that probabilistic accounts of induction fail. In particular, he criticises probabilistic accounts of induction that appeal to direct inference principles, including subjective Bayesian approaches (e.g., Howson 2000) and objective Bayesian approaches (see, e.g., Williamson 2017). In this paper, I argue that Schurz’ preferred direct inference principle, namely Reichenbach’s Principle of the Narrowest Reference Class, faces formidable problems in a standard probabilistic setting. Furthermore, the main alternative direct inference principle, Lewis’ Principal Principle, is also hard to (...)
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  8.  40
    Evidential Pluralism and Explainable AI.Jon Williamson - unknown
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  9.  6
    Masferrer, Aniceto y Emilio García-Sánchez (eds.) Human Dignity of the Vulnerable in the Age of Rights (Suiza: Springer, 2016).Alejandro Salcedo Romo - 2016 - Cuadernos Electrónicos de Filosofía Del Derecho 34:346-356.
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  10.  45
    Sport, games, and the fluidity of agency.Jon Pike - 2021 - Journal of the Philosophy of Sport 48 (3):392-402.
    Thi Nguyen has given us a cracker of a book in Games: Agency as Art, one that sports philosophers amongst others will learn from for many years. One fascinating (but I will argue, pro...
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  11. Plato's Republic and the Core Curriculum: Multiculturalism and the Canon Debate.Jon Avery - 1995 - Journal of General Education.
    This article examines the value of Plato's Republic in the core curriculum despite its alleged issues of elitism, classism, and sexism.
     
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  12.  9
    Sibbern’s Anticipations of Kierkegaard’s Polemic against the Hegelians: The Critique of Abstraction.Jon Stewart - 2021 - Kierkegaard Studies Yearbook 26 (1):353-370.
    The present article argues that the philosopher Frederik Christian Sibbern played a fairly substantive role in the development of what has come to be known as Kierkegaard’s critique of Hegel. Specifically, Sibbern had already worked out some of the key elements of Kierkegaard’s critique that culminates in the Concluding Unscientific Postscript. This is demonstrated by means of an analysis of two works by Sibbern which are important for his critical discussion of Hegel’s philosophy: Remarks and Investigations Primarily Concerning Hegel’s Philosophy (...)
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  13.  3
    Kierkegaard bibliography.Peter Šajda & Jon Bartley Stewart (eds.) - 2017 - New York: Routledge.
    Tome I: Afrikaans to Dutch -- Tome II: English -- Tome III: Estonian to Hebrew -- Tome IV: Hungarian to Korean -- Tome V: Latvian to Ukrainian -- Tome VI: Figures A-H -- Tome VII: Figures I-Z.
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  14.  40
    Haunted by the Holocaust: Hogan’s Heroes, The Producers, Fiddler on the Roof.Jon Stratton - 2018 - Journal for Cultural Research 22 (3):239-261.
    ABSTRACTThe basis of my argument is that the cultural trauma now identified as the Holocaust occupied a latency period of around thirty years, or one generation, before surfacing in the late 1970s and early 1980s. Alongside theorists such as Ron Eyerman and Jeffrey Alexander I argue that cultural trauma, the trauma experienced by a social group, functions in a similar way to individual trauma. In this article I examine a number of texts that exhibit expressions of the trauma of the (...)
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  15.  33
    Focus games.Jon Scott Stevens - 2016 - Linguistics and Philosophy 39 (5):395-441.
    This paper provides a game-theoretic analysis of contrastive focus, extending insights from recent work on the role of noisy communication in prosodic accent placement to account for focus within sentences, sub-sentential phrases and words. The shared insight behind these models is that languages with prosodic focus marking assign prosodic prominence only within elements which constitute material critical for successful interpretation. We first take care to distinguish the information-structural notion of focus from an ontologically distinct notion of givenness marking, and then (...)
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  16. England, whose England?Jon Beasley-Murray - 2005 - Radical Philosophy 134:2.
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  17.  15
    Introduction.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  18.  53
    Critical Thinking for College Students.Jon Stratton - 1999 - Rowman & Littlefield Publishers.
    The purpose of critical thinking, according to this text, is rethinking: that is, reviewing, evaluating, and revising thought. The approach of Critical Thinking for College Students is pragmatic and pluralistic: truth is viewed in terms of public confirmation and consensus, rather than with regard to naive realism, relativism, or popular opinion. The value of empathy and the legitimacy of diverse points of view are stressed. Nevertheless, it is necessary to use specific linguistic, logical, and evidential standards in order to evaluate (...)
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  19.  22
    Setting the empirical record straight: Acceptability judgments appear to be reliable, robust, and replicable.Jon Sprouse & Diogo Almeida - 2017 - Behavioral and Brain Sciences 40.
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  20.  24
    Hegel’s Phenomenological Method and the Later Movement of Phenomenology.Jon Stewart - 2021 - In Cynthia D. Coe, The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 457-480.
    Hegel is known for coining the word “phenomenology” as a description of the methodological approach that he pursues in the famous work that bears this title. It has long been an open question the degree to which the later philosophical school of phenomenology in fact follows the actual method developed by Hegel or if it merely co-opted the name and applied the term in a new context. While Husserl was dismissive of Hegel, the French phenomenologists were generally receptive to Hegel’s (...)
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  21.  5
    Volume 4: Kierkegaard and the Patristic and Medieval Traditions.Jon Stewart - 2008 - Routledge.
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  22.  14
    Volume 3: Kierkegaard and the Roman World.Jon Stewart - 2009 - Routledge.
    Ovid: Of Love and Exile: Kierkegaard's Appropriation of Ovid -- Sallust: Kierkegaard's Scarce Use of a Great Roman Historian -- Seneca: Disjecta Membra in Kierkegaard's Writings -- Suetonius: Exemplars of Truth and Madness: Kierkegaard's Proverbial uses of Suetonius' Lives -- Tacitus: Christianity as odium generis humani -- Terence: Traces of Roman Comedy in Kierkegaard's Writings -- Valerius Maximus: Moral Exempla in Kierkegaard's Writings -- Virgil: From Farms to Empire: Kierkegaard's Understanding of a Roman Poet -- Index of Persons -- Index (...)
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  23.  8
    Volume 14: Kierkegaard's Influence on Social-Political Thought.Jon Stewart - 2011 - Routledge.
    Cover -- Half Title -- Title Page -- Copyright Page -- Table of Contents -- List of Contributors -- Preface -- Acknowledgements -- List of Abbreviations -- Giorgio Agamben: State of Exception -- Hannah Arendt: Religion, Politics and the Influence of Kierkegaard -- Alain Badiou: Thinking the Subject after the Death of God -- Judith Butler: Kierkegaard as Her Early Teacher in Rhetoric and Parody -- Jürgen Habermas: Social Selfhood, Religion, and Kierkegaard -- Martin Luther King, Jr.: Kierkegaard's Works of (...)
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  24.  19
    Volume 9: Kierkegaard and Existentialism.Jon Stewart - 2011 - Routledge.
    Jean Wahl: Philosophies of Existence and the Introduction of Kierkegaard in the non-Germanic World -- Index of Persons -- Index of Subjects.
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  25.  11
    (1 other version)Volume 5, Tome Ii: Kierkegaard and the Renaissance and Modern Traditions - Theology.Jon Stewart - 2009 - Routledge.
  26.  27
    Beyond Art: Postmodernism and the Case of Popular Music.Jon Stratton - 1989 - Theory, Culture and Society 6 (1):31-57.
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  27.  18
    The Easybeats: From power pop to Oz rock.Jon Stratton - 2023 - Thesis Eleven 176 (1):24-48.
    The Easybeats’ 1960s career is viewed as being in two halves. In the first, they played pop songs composed by Stevie Wright and George Young. The group was incredibly successful in Australia spawning the term Easyfever to describe the adulation heaped on them by mainly teenage girls. In the second half, the group go to England and Young starts writing with Harry Vanda. The group had one huge international hit ‘Friday On My Mind’ and then their popularity declines as their (...)
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  28.  14
    Cognitive dictionary structure of the elderly.Jon D. Swartz, Louis J. Moran & Charles C. Cleland - 1980 - Bulletin of the Psychonomic Society 16 (5):383-384.
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  29.  15
    Nondualism: An Interreligious Exploration.Jon Paul Sydnor & Anthony J. Watson (eds.) - 2023 - Lexington Books.
    With contributions by scholars from different religions and specializations, this volume explores the potential of nondualism as a fundamentally unifying concept. In every case, we find that nondualism is universal in its relevance yet distinctive and original in its contribution.
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  30.  38
    (1 other version)[Book review] alchemies of the mind, rationality and the emotions. [REVIEW]Jon Elster - 1999 - Ethics 112 (2):371-375.
    Jon Elster has written a comprehensive, wide-ranging book on the emotions in which he considers the full range of theoretical approaches. Drawing on history, literature, philosophy and psychology, Elster presents a complete account of the role of the emotions in human behaviour. While acknowledging the importance of neurophysiology and laboratory experiment for the study of emotions, Elster argues that the serious student of the emotions can learn more from the great thinkers and writers of the past, from Aristotle to Jane (...)
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  31.  40
    Working with Wittgenstein's Builders.Douglas Birsch & Jon Dorbolo - 1990 - Philosophical Investigations 13 (4):338-349.
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  32.  13
    El padre en acción: una reflexión sobre la gracia y al intercesión de Dios desde la Tierra Media de Tolkien.Jon Mentxakatorre Odriozola - 2017 - Cuadernos Salmantinos de Filosofía 44:223-241.
    En el cristianismo, un elemento se eleva por sobre los demás en su darse: la gracia, dación gratuita que Dios otorga a su criatura. Principalmente, la gracia se entiende y estudia como aquel don dado a la naturaleza de la criatura para su complementación o perfección. Sin embargo, el tema no encuentra su agotamiento ahí, pues la gracia también puede ser dispensada para la finalización de un designio intrahistórico, tal como narran los Evangelios.
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  33.  15
    Volume 2, Tome Ii: Kierkegaard and the Greek World - Aristotle and Other Greek Authors.Katalin Nun & Jon Stewart - 2010 - Routledge.
    Hesiod: Kierkegaard and the Greek Gods -- Homer: Kierkegaard's Use of the Homeric Poems -- Plutarch: A Constant Cultural Reference -- Sophocles: The Tragic of Kierkegaard's Modern Antigone -- Index of Persons -- Index of Subjects.
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  34.  38
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology.Jon Stewart - 2019 - The Owl of Minerva 50 (1):69-90.
    In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means (...)
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  35.  13
    Kierkegaard as a Thinker of Alienation.Jon Stewart - 2019 - Kierkegaard Studies Yearbook 24 (1):193-216.
    Alienation is a key theme in both the philosophical tradition of the 19th century that begins with Hegel and Marx and in the heterogenous school of existentialist thought in the 20th century. Kierkegaard is often included in narratives of these philosophical traditions, but his contribution to this topic is problematic. Unlike figures such as Marx or Sartre, he almost never uses the term “alienation” explicitly. The question then becomes one of interpretation: what ideas in Kierkegaard bear a meaningful family resemblance (...)
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  36.  19
    The Paradox and the Criticism of Hegelian Mediation in Philosophical Fragments.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  37.  21
    War and Peace revisited: Practicing positive eugenics.Charles C. Cleland, Jon D. Swartz & Maureen McGavern - 1979 - Bulletin of the Psychonomic Society 14 (2):141-142.
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  38.  43
    L'émergence du cognitariat face aux réformes universitaires en France.Davy Cottet, Jon Bernat Zubiri-Rey & Patrick Sauvel - 2009 - Multitudes 39 (4):56.
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  39. Modulation of visual processing by attention and emotion: windows on causal interactions between human brain regions.Patrik Vuilleumier & Driver & Jon - 2008 - In Jon Driver, Patrick Haggard & Tim Shallice, Mental Processes in the Human Brain. Oxford University Press.
     
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  40.  44
    Elster, Marx, and MethodMaking Sense of Marx.Milton Fisk & Jon Elster - 1991 - Noûs 25 (2):215.
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  41. Resurrection: The Power of God for Christians and Jews.Kevin J. Madigan & Jon D. Levenson - 2008
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  42.  14
    The VIDAS Data Set: A Spoken Corpus of Migrant and Refugee Spanish Learners.Margarita Planelles Almeida, Jon Andoni Duñabeitia & Anna Doquin de Saint Preux - 2022 - Frontiers in Psychology 12:798614.
    The VIDAS data set presents data from 200 participants from different countries and language backgrounds. They completed an oral expression and interaction test in the context of a Spanish certification exam for adult migrants. The aim of the VIDAS data set is to provide researchers in psycholinguistics and second language acquisition with a Spanish spoken corpus of traditionally marginalized and underrepresented learners, providing a compelling data set of oral interactions by migrants and refugees. The corpus contains more than 29 h (...)
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  43.  14
    Kierkegaard and the Danish Golden Age: The Strengths and Limits of Source-Work Research.Jon Stewart - 2018 - Kierkegaard Studies Yearbook 23 (1):207-221.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 23 Heft: 1 Seiten: 207-221.
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  44.  24
    Hegel’s Criticism of Hinduism.Jon Stewart - 2016 - Hegel Bulletin 37 (2):281-304.
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  45.  26
    Strong but flexible: How fundamental social motives support but sometimes also thwart favorable attractiveness biases.Maria Agthe & Jon K. Maner - 2017 - Behavioral and Brain Sciences 40.
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  46. Suggested further reading.David F. Austin, Jon Barwise & John Perry - 1985 - In Aloysius Martinich, The philosophy of language. New York: Oxford University Press. pp. 78--468.
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  47. The Relationship of Clinical and Legal Perspectives Regarding Medical Treatment Decision-Making in Four Cultures.L. Rothenberg, Jon Merz, Neil Wenger, Marjorie Kagawa-SInger & Darryl Macer - 1996 - Jahrbuch für Recht Und Ethik 4.
    This paper examines a number of questions about the degree to which the clinical practice of medicine is affected, if at all, by the legal systems in four countries: Chile, Germany, Japan and the United States. The focus on these four countries in four different regions of the world offers a unique perspective within which to examine medical treatment decisions made by patients and their proxies or surrogates, the potential role for universal written instruments such as advance directives, the cross-professional (...)
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  48.  20
    Moral education and the role of cultural tools.Jon Magne Vestøl - 2011 - Journal of Moral Education 40 (1):37-50.
    Presenting results from a Norwegian empirical study of student texts and moral education textbooks, this article contributes to the evaluation and development of contextual approaches to moral education. Theoretical perspectives from Seyla Benhabib and Mark Tappan are discussed in the light of empirical data. In particular, while textbooks focus primarily on norm aspects of morality, student texts display interactions between relation‐oriented and norm‐oriented cultural tools, indicating a possible synthesis of care and justice aspects of morality, as suggested by Benhabib. A (...)
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  49.  21
    Bishop's Move.Jon Wynne-Tyson - 1988 - Between the Species 4 (2):13.
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  50.  5
    Kierkegaard's View of Hegel, His Followers and Critics.Jon Stewart - 2015 - In A Companion to Kierkegaard. Wiley-Blackwell. pp. 50–65.
    Throughout his life Kierkegaard was an engaged student of German philosophy. He was especially exercised by the German philosophy of his own day, which was dominated by the popularity of the Hegelian system and the critical discussions surrounding it. This chapter explores Kierkegaard's use of Hegel and of a number of lesser‐known Hegelians (Marheineke, Daub, Erdmann, Rosenkranz, Hotho, Werder, Feuerbach, Bruno Bauer, and Strauss) and Hegel critics (Baader, I.H. Fichte, Schopenhauer, Trendelenburg, and Schelling). This study shows that Kierkegaard's interest in (...)
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