Results for 'Jon Ureña Salcedo'

934 found
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  1.  11
    Subjetividad conspirativa contemporánea. Notas para una cartografía teórica.Jon Ureña Salcedo - 2022 - Res Pública. Revista de Historia de Las Ideas Políticas 25 (2):219-229.
    El artículo trata de acometer una aproximación intelectual al concepto de teoría conspirativa, a fin de explorar tentativamente posibles cartografías para una adecuada comprensión de su significatividad y pregnancia contemporáneas. Para ello, se procederá a un somero repaso de las aportaciones recientes al estudio de las teorías conspirativas desde una pluralidad de disciplinas (estudios culturales, teoría política, psicoanálisis, psicología social o filosofía) y a una exploración de sus mecanismos de funcionamiento y sus posibles funciones dentro del campo de fuerzas configurado (...)
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  2. Ground first: against the proof-theoretic definition of ground.Jon Erling Litland - 2023 - Synthese 201 (1):1-26.
    This paper evaluates the proof-theoretic definition of ground developed by Poggiolesi in a range of recent publications and argues that her proposed definition fails. The paper then outlines an alternative approach where logical consequence relations and the logical operations are defined in terms of ground.
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  3. “Just” accuracy? Procedural fairness demands explainability in AI‑based medical resource allocation.Jon Rueda, Janet Delgado Rodríguez, Iris Parra Jounou, Joaquín Hortal-Carmona, Txetxu Ausín & David Rodríguez-Arias - 2022 - AI and Society:1-12.
    The increasing application of artificial intelligence (AI) to healthcare raises both hope and ethical concerns. Some advanced machine learning methods provide accurate clinical predictions at the expense of a significant lack of explainability. Alex John London has defended that accuracy is a more important value than explainability in AI medicine. In this article, we locate the trade-off between accurate performance and explainable algorithms in the context of distributive justice. We acknowledge that accuracy is cardinal from outcome-oriented justice because it helps (...)
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  4.  24
    Coronavirus, the great toilet paper panic and civilisation.Jon Stratton - 2021 - Thesis Eleven 165 (1):145-168.
    Panic buying of toilet rolls in Australia began in early March 2020. This was related to the realisation that the novel coronavirus was spreading across the country. To the general population the impact of the virus was unknown. Gradually the federal government started closing the country’s borders. The panic buying of toilet rolls was not unique to Australia. It happened across all societies that used toilet paper rather than water to clean after defecation and urination. However, research suggests that the (...)
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  5.  27
    Can HIV vaccines be shared fairly? Perspectives from Tanzania.Jon F. Merz, Erasto Mbugi, David Nderitu, Mangi Ezekiel & Godwin Pancras - 2022 - BMC Medical Ethics 23 (1):1–9.
    BackgroundFor over 35 years, Africa has continued to host HIV vaccine trials geared towards overturning the HIV/aids pandemic in the continent. However, the methods of sharing the vaccines, when available remain less certain. Therefore, the study aims to explore stakeholders’ perspectives in the global South, in this case, Tanzania, on how HIV vaccines ought to be fairly shared.MethodsThe study deployed a qualitative case study design. Data were collected through in-depth interviews and focus group discussions with a total of 37 purposively (...)
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  6. Meta-ground.Jon Litland - 2020 - In Michael J. Raven, The Routledge Handbook of Metaphysical Grounding. New York: Routledge. pp. 133-147.
    Jon Erling Litland’s “Meta-Ground” is concerned with the question: If A grounds B, what grounds the fact that A grounds B? His chapter begins by discussing what turns on this question. The chapter then compares the two main existing solutions to the problem of meta-ground. It ends by discussing how the problem of meta-ground is connected to other issues in the theory of ground and what are the main issues for future research.
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  7.  6
    Masferrer, Aniceto y Emilio García-Sánchez (eds.) Human Dignity of the Vulnerable in the Age of Rights (Suiza: Springer, 2016).Alejandro Salcedo Romo - 2016 - Cuadernos Electrónicos de Filosofía Del Derecho 34:346-356.
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  8.  40
    Haunted by the Holocaust: Hogan’s Heroes, The Producers, Fiddler on the Roof.Jon Stratton - 2018 - Journal for Cultural Research 22 (3):239-261.
    ABSTRACTThe basis of my argument is that the cultural trauma now identified as the Holocaust occupied a latency period of around thirty years, or one generation, before surfacing in the late 1970s and early 1980s. Alongside theorists such as Ron Eyerman and Jeffrey Alexander I argue that cultural trauma, the trauma experienced by a social group, functions in a similar way to individual trauma. In this article I examine a number of texts that exhibit expressions of the trauma of the (...)
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  9.  3
    Kierkegaard bibliography.Peter Šajda & Jon Bartley Stewart (eds.) - 2017 - New York: Routledge.
    Tome I: Afrikaans to Dutch -- Tome II: English -- Tome III: Estonian to Hebrew -- Tome IV: Hungarian to Korean -- Tome V: Latvian to Ukrainian -- Tome VI: Figures A-H -- Tome VII: Figures I-Z.
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  10.  35
    Gilles Deleuze's Empiricism and Subjectivity: A Critical Introduction and Guide.Jon Roffe - 2016 - Edinburgh: Edinburgh University Press.
    Jon Roffe shows how Empiricism and Subjectivity is the precursor for some of Deleuze's most well-known philosophical innovations. For those already familiar with Deleuze, he emphasises its novelty within his corpus. And, for all readers, he shows how it outlines Deleuze's powerful and striking theory of subjectivity, and of philosophy itself. Empiricism and Subjectivity is Gilles Deleuze's first book, and yet it is infrequently read and poorly understood. In fact, it constitutes a unique project in its own right, deserving of (...)
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  11.  53
    Critical Thinking for College Students.Jon Stratton - 1999 - Rowman & Littlefield Publishers.
    The purpose of critical thinking, according to this text, is rethinking: that is, reviewing, evaluating, and revising thought. The approach of Critical Thinking for College Students is pragmatic and pluralistic: truth is viewed in terms of public confirmation and consensus, rather than with regard to naive realism, relativism, or popular opinion. The value of empathy and the legitimacy of diverse points of view are stressed. Nevertheless, it is necessary to use specific linguistic, logical, and evidential standards in order to evaluate (...)
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  12.  33
    Focus games.Jon Scott Stevens - 2016 - Linguistics and Philosophy 39 (5):395-441.
    This paper provides a game-theoretic analysis of contrastive focus, extending insights from recent work on the role of noisy communication in prosodic accent placement to account for focus within sentences, sub-sentential phrases and words. The shared insight behind these models is that languages with prosodic focus marking assign prosodic prominence only within elements which constitute material critical for successful interpretation. We first take care to distinguish the information-structural notion of focus from an ontologically distinct notion of givenness marking, and then (...)
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  13.  64
    The Unity of Hegel's "Phenomenology of Spirit": A Systematic Interpretation.Jon Stewart - 2000 - Evanston, Ill.: Northwestern University Press.
    Hegel's _Phenomenology_ is considered by many to be the most difficult book in the philosophical canon. While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole. In _The Unity of Hegel's "Phenomenology of Spirit_", Jon Stewart interprets Hegel's work as a dialectical transformation of Kantian transcendental philosophy, providing from this unified standpoint a case for Hegel's own conception of philosophy as a system. In restoring them to their larger (...)
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  14.  5
    Volume 4: Kierkegaard and the Patristic and Medieval Traditions.Jon Stewart - 2008 - Routledge.
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  15.  14
    Volume 3: Kierkegaard and the Roman World.Jon Stewart - 2009 - Routledge.
    Ovid: Of Love and Exile: Kierkegaard's Appropriation of Ovid -- Sallust: Kierkegaard's Scarce Use of a Great Roman Historian -- Seneca: Disjecta Membra in Kierkegaard's Writings -- Suetonius: Exemplars of Truth and Madness: Kierkegaard's Proverbial uses of Suetonius' Lives -- Tacitus: Christianity as odium generis humani -- Terence: Traces of Roman Comedy in Kierkegaard's Writings -- Valerius Maximus: Moral Exempla in Kierkegaard's Writings -- Virgil: From Farms to Empire: Kierkegaard's Understanding of a Roman Poet -- Index of Persons -- Index (...)
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  16.  8
    Volume 14: Kierkegaard's Influence on Social-Political Thought.Jon Stewart - 2011 - Routledge.
    Cover -- Half Title -- Title Page -- Copyright Page -- Table of Contents -- List of Contributors -- Preface -- Acknowledgements -- List of Abbreviations -- Giorgio Agamben: State of Exception -- Hannah Arendt: Religion, Politics and the Influence of Kierkegaard -- Alain Badiou: Thinking the Subject after the Death of God -- Judith Butler: Kierkegaard as Her Early Teacher in Rhetoric and Parody -- Jürgen Habermas: Social Selfhood, Religion, and Kierkegaard -- Martin Luther King, Jr.: Kierkegaard's Works of (...)
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  17.  19
    Volume 9: Kierkegaard and Existentialism.Jon Stewart - 2011 - Routledge.
    Jean Wahl: Philosophies of Existence and the Introduction of Kierkegaard in the non-Germanic World -- Index of Persons -- Index of Subjects.
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  18.  27
    Beyond Art: Postmodernism and the Case of Popular Music.Jon Stratton - 1989 - Theory, Culture and Society 6 (1):31-57.
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  19.  18
    The Easybeats: From power pop to Oz rock.Jon Stratton - 2023 - Thesis Eleven 176 (1):24-48.
    The Easybeats’ 1960s career is viewed as being in two halves. In the first, they played pop songs composed by Stevie Wright and George Young. The group was incredibly successful in Australia spawning the term Easyfever to describe the adulation heaped on them by mainly teenage girls. In the second half, the group go to England and Young starts writing with Harry Vanda. The group had one huge international hit ‘Friday On My Mind’ and then their popularity declines as their (...)
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  20.  14
    Cognitive dictionary structure of the elderly.Jon D. Swartz, Louis J. Moran & Charles C. Cleland - 1980 - Bulletin of the Psychonomic Society 16 (5):383-384.
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  21.  15
    Nondualism: An Interreligious Exploration.Jon Paul Sydnor & Anthony J. Watson (eds.) - 2023 - Lexington Books.
    With contributions by scholars from different religions and specializations, this volume explores the potential of nondualism as a fundamentally unifying concept. In every case, we find that nondualism is universal in its relevance yet distinctive and original in its contribution.
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  22.  15
    Introduction.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  23. England, whose England?Jon Beasley-Murray - 2005 - Radical Philosophy 134:2.
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  24.  22
    Setting the empirical record straight: Acceptability judgments appear to be reliable, robust, and replicable.Jon Sprouse & Diogo Almeida - 2017 - Behavioral and Brain Sciences 40.
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  25.  24
    Hegel’s Phenomenological Method and the Later Movement of Phenomenology.Jon Stewart - 2021 - In Cynthia D. Coe, The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 457-480.
    Hegel is known for coining the word “phenomenology” as a description of the methodological approach that he pursues in the famous work that bears this title. It has long been an open question the degree to which the later philosophical school of phenomenology in fact follows the actual method developed by Hegel or if it merely co-opted the name and applied the term in a new context. While Husserl was dismissive of Hegel, the French phenomenologists were generally receptive to Hegel’s (...)
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  26.  31
    Subjective Realism: A Possible-Worlds Interpretation of the Anti-Relativist Arguments in Plato’s Theaetetus.Jon Bornholdt - 2023 - Apeiron 56 (1):75-104.
    This paper argues for a possible-worlds interpretation of the arguments marshalled by Socrates against Protagoras in Plato’s Theaetetus. Specifically, it reads Protagoras’ position as implying a limited form of modal realism, and evaluates both the self-refutation sequence at 170a–71d and the Future Argument at 177c–9c on the basis of this reading. It emerges that Socrates’ project is only partly successful: while the three main arguments of the self-refutation sequence force Protagoras into ever more awkward and metaphysically top-heavy positions, and the (...)
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  27.  26
    Hegel’s Account of the Chinese Religion.Jon Stewart - 2022 - The Owl of Minerva 53 (1):31-46.
    This article responds to Andrew Komasinski’s “History and Philosophical Method: Hegel, Stewart, and Chinese Religion,” which provides a valuable discussion of my book, Hegel’s Interpretation of the Religions of the World. Specifically, he discusses my chapter on Hegel’s treatment of the Chinese religion (in the Lectures on the Philosophy of Religion) and also offers some important reflections on methodology. I argue that, although the conceptual understanding of religion is essential for Hegel, the historical aspect of his approach cannot be dismissed. (...)
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  28.  9
    Polanyi and the Secular Age: The Promise of Broudy’s “Allusionary Store”.Jon M. Fennell - 2016 - Philosophy of Education 72:38-46.
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  29.  13
    The cultural crisis of the Danish golden age: Heiberg, Martensen and Kierkegaard.Jon Stewart - 2015 - Copenhagen: Museum Tusculanum Press.
    The Danish Golden Age of the first half of the nineteenth century endured in the midst of a number of different kinds of crisis -- political, economic, and cultural. The many changes of the period made it a dynamic time, one in which artists, poets, philosophers, and religious thinkers were constantly reassessing their place in society. This book traces the different aspects of the cultural crisis of the period through a series of case studies of key figures, including Johan Ludvig (...)
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  30.  38
    (1 other version)[Book review] alchemies of the mind, rationality and the emotions. [REVIEW]Jon Elster - 1999 - Ethics 112 (2):371-375.
    Jon Elster has written a comprehensive, wide-ranging book on the emotions in which he considers the full range of theoretical approaches. Drawing on history, literature, philosophy and psychology, Elster presents a complete account of the role of the emotions in human behaviour. While acknowledging the importance of neurophysiology and laboratory experiment for the study of emotions, Elster argues that the serious student of the emotions can learn more from the great thinkers and writers of the past, from Aristotle to Jane (...)
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  31.  38
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology.Jon Stewart - 2019 - The Owl of Minerva 50 (1):69-90.
    In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means (...)
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  32.  13
    Kierkegaard as a Thinker of Alienation.Jon Stewart - 2019 - Kierkegaard Studies Yearbook 24 (1):193-216.
    Alienation is a key theme in both the philosophical tradition of the 19th century that begins with Hegel and Marx and in the heterogenous school of existentialist thought in the 20th century. Kierkegaard is often included in narratives of these philosophical traditions, but his contribution to this topic is problematic. Unlike figures such as Marx or Sartre, he almost never uses the term “alienation” explicitly. The question then becomes one of interpretation: what ideas in Kierkegaard bear a meaningful family resemblance (...)
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  33.  19
    The Paradox and the Criticism of Hegelian Mediation in Philosophical Fragments.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  34.  40
    Working with Wittgenstein's Builders.Douglas Birsch & Jon Dorbolo - 1990 - Philosophical Investigations 13 (4):338-349.
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  35. Resurrection: The Power of God for Christians and Jews.Kevin J. Madigan & Jon D. Levenson - 2008
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  36.  13
    El padre en acción: una reflexión sobre la gracia y al intercesión de Dios desde la Tierra Media de Tolkien.Jon Mentxakatorre Odriozola - 2017 - Cuadernos Salmantinos de Filosofía 44:223-241.
    En el cristianismo, un elemento se eleva por sobre los demás en su darse: la gracia, dación gratuita que Dios otorga a su criatura. Principalmente, la gracia se entiende y estudia como aquel don dado a la naturaleza de la criatura para su complementación o perfección. Sin embargo, el tema no encuentra su agotamiento ahí, pues la gracia también puede ser dispensada para la finalización de un designio intrahistórico, tal como narran los Evangelios.
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  37.  15
    Volume 2, Tome Ii: Kierkegaard and the Greek World - Aristotle and Other Greek Authors.Katalin Nun & Jon Stewart - 2010 - Routledge.
    Hesiod: Kierkegaard and the Greek Gods -- Homer: Kierkegaard's Use of the Homeric Poems -- Plutarch: A Constant Cultural Reference -- Sophocles: The Tragic of Kierkegaard's Modern Antigone -- Index of Persons -- Index of Subjects.
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  38.  14
    Kierkegaard and the Danish Golden Age: The Strengths and Limits of Source-Work Research.Jon Stewart - 2018 - Kierkegaard Studies Yearbook 23 (1):207-221.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 23 Heft: 1 Seiten: 207-221.
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  39.  21
    War and Peace revisited: Practicing positive eugenics.Charles C. Cleland, Jon D. Swartz & Maureen McGavern - 1979 - Bulletin of the Psychonomic Society 14 (2):141-142.
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  40.  43
    L'émergence du cognitariat face aux réformes universitaires en France.Davy Cottet, Jon Bernat Zubiri-Rey & Patrick Sauvel - 2009 - Multitudes 39 (4):56.
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  41. Modulation of visual processing by attention and emotion: windows on causal interactions between human brain regions.Patrik Vuilleumier & Driver & Jon - 2008 - In Jon Driver, Patrick Haggard & Tim Shallice, Mental Processes in the Human Brain. Oxford University Press.
     
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  42.  44
    Elster, Marx, and MethodMaking Sense of Marx.Milton Fisk & Jon Elster - 1991 - Noûs 25 (2):215.
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  43.  24
    Hegel’s Criticism of Hinduism.Jon Stewart - 2016 - Hegel Bulletin 37 (2):281-304.
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  44.  5
    Kierkegaard's View of Hegel, His Followers and Critics.Jon Stewart - 2015 - In A Companion to Kierkegaard. Wiley-Blackwell. pp. 50–65.
    Throughout his life Kierkegaard was an engaged student of German philosophy. He was especially exercised by the German philosophy of his own day, which was dominated by the popularity of the Hegelian system and the critical discussions surrounding it. This chapter explores Kierkegaard's use of Hegel and of a number of lesser‐known Hegelians (Marheineke, Daub, Erdmann, Rosenkranz, Hotho, Werder, Feuerbach, Bruno Bauer, and Strauss) and Hegel critics (Baader, I.H. Fichte, Schopenhauer, Trendelenburg, and Schelling). This study shows that Kierkegaard's interest in (...)
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  45.  23
    Martensen’s “Rationalism, Supernaturalism and the principium exclusi medii”.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  46.  12
    Mynster’s “Rationalism, Supernaturalism”.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  47.  15
    Self-Liberation, Reason and Will.Jon Stewart & Jochem Hennigfeld - 2003 - In Jochem Hennigfeld & Jon Stewart, Kierkegaard und Schelling: Freiheit, Angst und Wirklichkeit. Berlin: Walter de Gruyter.
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  48.  68
    The Architectonic of Hegel’s Phenomenology of Spirit.Jon Stewart - 1995 - Philosophy and Phenomenological Research 55 (4):747-776.
    After the virulent criticisms of Nietzsche, Kierkegaard and much of the analytic tradition, systematic philosophy has for the most part gone into eclipse in contemporary European thought. The main target of these criticisms was often the daunting edifice of the Hegelian system which dominated so much of Nineteenth Century philosophy. Despite a small handful of scholars who try with might and main to salvage this edifice, the general belief among scholars today is that at bottom Hegel’s philosophical project as a (...)
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  49.  26
    Strong but flexible: How fundamental social motives support but sometimes also thwart favorable attractiveness biases.Maria Agthe & Jon K. Maner - 2017 - Behavioral and Brain Sciences 40.
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  50. Suggested further reading.David F. Austin, Jon Barwise & John Perry - 1985 - In Aloysius Martinich, The philosophy of language. New York: Oxford University Press. pp. 78--468.
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